Timothy Keller

Doctrine and Race examines the history of African American Baptists and Methodists of the early twentieth century and their struggle for equality in the context of white Protestant fundamentalism. By presenting African American Protestantism in the context of white Protestant fundamentalism, Doctrine and Race: African American Evangelicals and Fundamentalism between the Wars demonstrates that African American Protestants were acutely aware of the manner in which white Christianity operated and how they could use that knowledge to justify social change. Mary Beth Swetnam Mathews’s study scrutinizes how white fundamentalists wrote blacks out of their definition of fundamentalism and how blacks constructed a definition of Christianity that had, at its core, an intrinsic belief in racial equality. In doing so, this volume challenges the prevailing scholarly argument that fundamentalism was either a doctrinal debate or an antimodernist force. Instead, it was a constantly shifting set of priorities for different groups at different times. A number of African American theologians and clergy identified with many of the doctrinal tenets of the fundamentalism of their white counterparts, but African Americans were excluded from full fellowship with the fundamentalists because of their race. Moreover, these scholars and pastors did not limit themselves to traditional evangelical doctrine but embraced progressive theological concepts, such as the Social Gospel, to help them achieve racial equality. Nonetheless, they identified other forward-looking theological views, such as modernism, as threats to “true” Christianity. Mathews demonstrates that, although traditional portraits of “the black church” have provided the illusion of a singular unified organization, black evangelical leaders debated passionately among themselves as they sought to preserve select aspects of the culture around them while rejecting others. The picture that emerges from this research creates a richer, more profound understanding of African American denominations as they struggled to contend with a white American society that saw them as inferior. Doctrine and Race melds American religious history and race studies in innovative and compelling ways, highlighting the remarkable and rich complexity that attended to the development of African American Protestant movements.

Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition from a neo-Aristotelian or Thomistic perspective, and argues that Thomistic Aristotelianism, informed by Marx's insights, provides us with resources for constructing a contemporary politics and ethics which both enable and require us to act against modernity from within modernity. This rich and important book builds on and advances MacIntyre's thinking in ethics and moral philosophy, and will be of great interest to readers in both fields.

A leading conservative intellectual argues that to renew America we must recommit to our institutions Americans are living through a social crisis. Our politics is polarized and bitterly divided. Culture wars rage on campus, in the media, social media, and other arenas of our common life. And for too many Americans, alienation can descend into despair, weakening families and communities and even driving an explosion of opioid abuse. Left and right alike have responded with populist anger at our institutions, and use only metaphors of destruction to describe the path forward: cleaning house, draining swamps. But, as Yuval Levin argues, this is a misguided prescription, rooted in a defective diagnosis. The social crisis we confront is defined not by an oppressive presence but by a debilitating absence of the forces that unite us and militate against alienation. As Levin argues, now is not a time to tear down, but rather to build and rebuild by committing ourselves to the institutions around us. From the military to churches, from families to schools, these institutions provide the forms and structures we need to be free. By taking concrete steps to help them be more trustworthy, we can renew the ties that bind Americans to one another.

Why the Call to Love Thy Body? To counter the hostility toward the human body and biological facts of life driving many of today's headline stories. Many people absorb pre-packaged media mantras on watershed moral issues without being aware of their hurtful real-world implications. Consider: Transgenderism: Activists detach gender from biology. Kids down to kindergarten are being taught their body is irrelevant to their authentic self. Is this affirming--or does it demean the body?Homosexuality: Advocates disconnect sexuality from being biologically male or female. Is this liberating--or does it denigrate who we really are?Abortion: Supporters admit that pre-born babies are human, but deny that they are persons worthy of legal protection. Does this lead to equality for women--or does it threaten the intrinsic dignity of all humans?Hookup Culture: On campus, in Hollywood, and in the boardroom, the sexual revolution was supposed to liberate us for recreational sex. But has it really led to schizoid sex and bodies without meaning?In Love Thy Body, best-selling author Nancy Pearcey goes beyond politically correct talking points to offer a riveting exposé of the dehumanizing secularist ethos that shapes critical moral and socio-political issues of our day. Formerly an agnostic, Pearcey was hailed in The Economist as"America's preeminent evangelical Protestant female intellectual." Fearlessly and with compassion, she makes the case that secularism denigrates the body and destroys the basis for human rights. Throughout, Pearcey sets forth a holistic and humane alternative availableto all--one that offers reality-oriented solutions that embrace the dignity of the human body and provide a sustainable basis for inalienable human rights. Now, more than ever, we need to learn to "love thy body."_____________________________ "Liberal secularist ideology rests on a mistake and Nancy Pearcey in her terrific new book puts her finger right on it. In embracing abortion, euthanasia, homosexual conduct and relationships, transgenderism, and the like, liberal secularism ... is philosophically as well as theologically untenable."--Robert P. George, Princeton University "Writing with both deep compassion and clear thinking, Nancy Pearcey helps us to better understand the worldview that lies behind the huge cultural shifts we have recently experienced in the West....Pearcey is a wonderful guide."--Sam Allberry, author, Is God Anti-Gay? "Nancy Pearcey models on every page how to understand secular worldviews....Love Thy Body is a must-read book."--Rosaria Butterfield, former professor, Syracuse University; author, The Secret Thoughts of an Unlikely Convert "An astute but accessible analysis of the intellectual roots of the most important moral ills facing us today: abortion, euthanasia, and redefining the family."--Richard Weikart, California State University, Stanislaus "Nancy Pearcey's characteristic clarity and careful scholarship take the reader through the history of our shifting perceptions on what it means to be human....Highly readable, insightful, and informative."--Mary Poplin, Claremont Graduate University; author, Is Reality Secular? "Unmasks the far-reaching practical consequences of mind-body dualism better than anyone I have ever seen."--Jennifer Roback Morse, founder and president, The Ruth Institute "Love Thy Body richly enhances the treasure box that is Pearcey's collective work."--Glenn T. Stanton, Focus on the Family "Essential reading ...Love Thy Body brings clarity and understanding to the multitude of complex and confusing views in discussions about love and sexuality."--Becky Norton Dunlop, Ronald Reagan Distinguished Fellow, The Heritage Foundation "Pearcey gets straight to the issue of our day: What makes humans valuable in the first place? You must get this book. Don't just read it. Master it."--Scott Klusendorf, president, Life Training Institute

Over the last twenty-five years, a dramatic transformation in the American public's view of homosexuality has occurred, symbolized best by the movement of same-sex marriage from the position of a fringe few to the pinnacle of morality and a cornerstone of establishment thought. From Tolerance to Equality explores how this seismic shift of social perspective occurred and why it was led by the country's educational and business elite. Rejecting claims of a commitment to toleration or a heightened capacity for moral sympathy, author Darel E. Paul argues that American elites use opinion on homosexuality as a mark of social distinction and thus as a tool for accumulating cultural authority and political power. Paul traces this process through its cultural pathways as first professionals and, later, corporate managers took up the cause. He marshals original data analysis and chapters on social class and the family, the ideology of diversity, and the waning status of religious belief and authority to explore the factors behind the cultural changes he charts. Paul demonstrates the high stakes for same-sex marriage's mostly secular proponents and mostly religious opponents―and explains how so many came to fight so vigorously on an issue that directly affects so few. In the end, From Tolerance to Equality is far more than an explanation of gay equality and same-sex marriage. It is a road map to the emerging American political and cultural landscape.

2018 WORLD Magazine Book of the Year - Accessible Theology 2018 ECPA Top Shelf Book Cover Award★ Publishers Weekly starred review We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus.Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

Mass incarceration is an overwhelming problem and reforms are often difficult, leading to confusion about what to do and where to start. Ending Overcriminalization and Mass Incarceration: Hope from Civil Society introduces the key issues that need immediate attention and provides concrete direction about effective solutions systemically and relationally. In this work Anthony B. Bradley recognizes that offenders are persons with inherent dignity. Mass incarceration results from the systemic breakdown of criminal law procedure and broken communities. Using the principle of personalism, attention is drawn to those areas that directly contact the lives of offenders and determine their fate. Bradley explains how reform must be built from the person up, and once these areas are reformed our law enforcement culture will change for the better. Taking an innovative approach, Anthony B. Bradley explores what civic institutions need to do to prevent people from falling into the criminal justice system and recidivism for those released from prison.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T085184 With a list of subscribers. Glasgow: printed, by Ebenezer Miller, for William Miller, 1790. [2],220, ivp.; 8°

Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity’s challenges. At the heart of the modern malaise, according to most accounts, is the notion of authenticity, of self-fulfillment, which seems to render ineffective the whole tradition of common values and social commitment. Though Taylor recognizes the dangers associated with modernity’s drive toward self realization, he is not as quick as others to dismiss it. He calls for a freeze on cultural pessimism. In a discussion of ideas and ideologies from Friedrich Nietzsche to Gail Sheehy, from Allan Bloom to Michel Foucault, Taylor sorts out the good from the harmful in the modern cultivation of an authentic self. He sets forth the entire network of thought and morals that link our quest for self-creation with our impulse toward self-fashioning, and shows how such efforts must be conducted against an existing set of rules, or a gridwork of moral measurement. Seen against this network, our modern preoccupations with expression, rights, and the subjectivity of human thought reveal themselves as assets, not liabilities. By looking past simplistic, one-sided judgments of modern culture, by distinguishing the good and valuable from the socially and politically perilous, Taylor articulates the promise of our age. His bracing and provocative book gives voice to the challenge of modernity, and calls on all of us to answer it.

What you believe about politics matters. The decades since the Cold War, with new alignments of post–9/11 global politics and the chaos of the late 2010s, are swirling with alternative visions of political life, ranging from ethnic nationalism to individualistic liberalism. Political ideologies are not merely a matter of governmental efficacy, but are intrinsically and inescapably religious: each carries certain assumptions about the nature of reality, individuals and society, as well as a particular vision for the common good. These fundamental beliefs transcend the political sphere, and the astute Christian observer can discern the ways―sometimes subtle, sometimes not―in which ideologies are rooted in idolatrous worldviews. In this freshly updated, comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, including liberalism, conservatism, nationalism, democracy, and socialism. Koyzis gives each philosophy careful analysis and fair critique, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses, as well as revealing the "narrative structure" of each―the stories they tell to make sense of public life and the direction of history. Koyzis concludes by proposing alternative models that flow out of Christianity's historic engagement with the public square, retrieving approaches for both individuals and the global, institutional church that hold promise for the complex political realities of the twenty-first century. Writing with broad international perspective and keen analytical insight, Koyzis is a sane and sensible guide for Christians working in the public square, culture watchers, political pundits, and all students of modern political thought.

In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their claims: that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is nothing innately religious about human beings. In Atheist Overreach, Christian Smith takes a look at the evidence and arguments, and explains why we ought to be skeptical of these atheists' claims about morality, science, and human nature. He does not argue that atheism is necessarily wrong, but rather that its advocates are advancing crucial claims that are neither rationally defensible nor realistic. Their committed worldview feeds unhelpful arguments and contributes to the increasing polarization of today's political landscape. Everyone involved in the theism-atheism debates, in shared moral reflection, and in the public consumption of the findings of science should be committed to careful reasoning and rigorous criticism. This book provides readers with the information they need to participate more knowledgably in debates about atheism and what it means for our society.

First time ever available in English, this basically served as the "reformation handbook of pastoral theology," for Calvin and others, setting out in a vivid and persuasive way, biblical principles for church life, ministry, and discipline.

Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Arguments for God, each of Plantinga's original suggestions, many of which he only briefly sketched, is developed in detail by a wide variety of accomplished scholars. The authors look to metaphysics, epistemology, semantics, ethics, aesthetics, and beyond, finding evidence for God in almost every dimension of reality. Those arguments new to natural theology are more fully developed, and well-known arguments are given new life. Not only does this collection present ground-breaking research, but it lays the foundations for research projects for years to come.

Hard Cover Religion's influence in American politics is obvious in recent debates about school prayer, abortion, and homosexuality, as well as in the success of grassroots religious organizations in mobilizing voters. Many liberal secularists decry this trend, rejecting any interaction between politics and religion. But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant understandings of public reason. In response, he crafts a new model of public life that more accurately reflects the needs of contemporary politics. Connolly first shows how the secular division between public and private life conceals the vital role of "the visceral register" in public life itself. Then, while elaborating an ethos of engagement that appreciates this element, he examines capital punishment, the War on Drugs, the liberal idea of the nation, the public role of atheism, and the right to die. The traditional formulations of secularism, Connolly contends, underestimate the vitality and complexity of real-life political judgments. At its best, secularism remains immodest in its claim to provide the authoritative basis for public reason; at its worst, it overlooks possibilities for selective collaboration between religious and nonreligious perspectives in politics. To correct these limitations, Connolly advances a bold new vision of public diversity that acknowledges questions about its own ideology, incorporates a wider variety of ethical views, and honors the desire of believers and nonbelievers alike to represent their faiths openly in the civic forum. Throughout this provocative volume, Connolly presents convincing evidence of the need to refashion secularism to foster a more responsive public life and a more generous political culture. William E. Connolly is professor of political science at Johns Hopkins University. He is the author of numerous books including The Terms of Political Discourse (1983; winner of the 1999 Lippincott Award from the American Political Science Association), Identity\Difference (1991), and The Ethos of Pluralization (Minnesota, 1995). Translation inquiries: University of Minnesota Press

A colorful history of lives rescued on New York City’s infamous boulevard of broken dreams. The Bowery has long been one of New York City’s most notorious streets, a magnet for gangsters, hucksters, and hobos. And despite sweeping changes, it is still all too often the end of the road for troubled war veterans, drug addicts, the mentally ill, the formerly incarcerated, and others generally down on their luck. Against this backdrop, for 140 years, Christians of every stripe have been coming together at the Bowery Mission to offer hearty meals, hot showers, clean beds, warm clothes – and, for thousands of homeless over the years, the help they need to get off the streets and back on their feet. Jason Storbakken, a recent Bowery director, retraces that colorful history and profiles some of the illustrious characters that have made the Bowery an iconic New York institution. His book offers a lens through which to better understand the changing faces of homelessness, of American Christianity, and of New York City itself – all of which converge daily at the Bowery Mission’s red doors.

Captivating paranormal romance from NYT & USA Today best-selling author Kym Grosso. Rise to Alpha. With Alpha blood coursing through his veins, charismatic wolf Jake Louvière, can no longer deny his true nature. As his beast demands his rightful place within Acadian Wolves, he’s forced to choose between killing his Alpha or leaving New Orleans forever. When a mysterious woman trespasses into the bayou, Jake is instinctively wary of the creature that is not wolf. Inexplicably drawn to her, he attempts to resist her magic as it weaves a seductive spell. As quickly as she appears, the dangerous beauty is kidnapped by a powerful New York vampire, and Jake swears retribution against an old adversary. For centuries, Kai Beckett concealed her true identity from those who would steal her ancient powers. Risking everything to save her sister, she searches for the Alpha who’d left San Diego to return to his Cajun roots. Jake, a mate worthy of her spirit, seeks to tame her wild nature but she is not one to easily submit. As Kai surrenders to her attraction to the Alpha, she embraces her darkest fantasies. From New Orleans to Southern California, Jake and Kai are surrounded by intrigue and danger. Learning to trust each other, they fight lethal enemies and the irresistible connection binding them together. As they spiral into an erotic adventure, will Jake acknowledge Kai as his mate? With a nefarious enemy seeking to capture her, will Jake rise to Alpha, saving both Kai and his pack? Jake is the eighth novel in the Immortals of New Orleans series. Although many of my readers prefer reading the series in order, each book is written to be read standalone. THE IMMORTALS OF NEW ORLEANS: Kade's Dark Embrace Luca's Magic Embrace Tristan's Lyceum Wolves Logan’s Acadian Wolves Léopold’s Wicked Embrace Dimitri Lost Embrace Jax Jake Quintus Hunter Christmas Embrace Viktor Julian (coming soon) CLUB ALTURA ROMANCE: Carnal Risk Wicked Rush Solstice Burn Hard Asset Riptide (coming soon) WITCHES OF WILLISTOWN: Second Chance Hex